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Tertullian, First Theologian of the West, by Eric Osborn
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Tertullian was the first Western Christian to write theology, defending Christians against the hostility of the Roman state, as well as arguing against Marcion, Praxeas and theosophical fantasy. A complex thinker, Tertullian has, in the modern era, been rejected by both liberal Christianity and its secular critics. For a long time misquoted and misused, he now calls for sustained analysis and interpretation. This book offers a major reappraisal of his theology and its influence on the shape of the Western Christian tradition.
- Sales Rank: #1622923 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2003-12-04
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .71" w x 5.43" l, .88 pounds
- Binding: Paperback
- 308 pages
- Used Book in Good Condition
Review
"Osborn has written what is quite simply the best introduction to the thought of Tertullian in any language." T. D. Barnes, Theological Studies
"This highly readable and comprehensive work is a model of how historical theology should be done." Commonwealth
"This is a book to be read, to ponder, and to order for college, university, and seminary library." David P. Efroymson, Journal of Early Christian Studies
"With this work on Tertullian, E. Osborn makes a welcome addition to his earlier studies on Justin Martyr and Clement of Alexandria, as well as his others books on the development of early Christian theology, philosophy and moral thought." John Behr, St. Vladimir's Theological Quarterly
"...Osborn creates a welcome 'comic relief' from, and a very humane perspective upon, the high seriousness of his subject by a light but pervasive humor." Church History
About the Author
Eric Osborn is Honorary Professor at the Department of History, La Trobe University and Professorial Fellow at the Department of Fine Arts, Classical Studies and Archaeology, University of Melbourne. His books include Beginning Christian Philosophy (Cambridge, 1981), The Emergence of Christian Theology (Cambridge, 1993), and Tertullian, First Theologian of the West (Cambridge, 1997).
Most helpful customer reviews
28 of 31 people found the following review helpful.
A Theological Perspective
By Amazon Customer
I was not very certain who the intended audience for this book was, but it contains some very interesting material, and I wondered whether it is in fact an apologia for Tertullian to a modern secularised theological audience. If so, it is rather well done. It is telling that he begins with a well-phrased demand that some attempt should be made to understand Tertullian rather than moving swiftly to abuse him. He remarks that "Since the Enlightenment, no ancient Christian writer has attracted more hostility" and he acutely observes that much of the discussion in the past has failed to read the context of these remarks, and has therefore consisted "of the common game of 'telling men of straw that they have no brains.' "(p.xv).
Osborn describes the different reactions in the literature to 'What has Athens to do with Jerusalem' and 'Credo quia absurdum' in some depth. He tries to give a fair statement of the positions adopted; that Tertullian is an anti-rationalist; a rationalist; a mediaevalist - and then offers his own insights. There is constant interest in the Stoic influence on Tertullian, and in the connection with philosophy. Chapters follow on Adversus Marcionem, Trinity and Christology and Montanism - where he makes the interesting suggestion that Tertullian's theological views did not in fact change at all throughout his extant work; only the way in which they were expressed.
A barrier to the correct understanding of much of what Tertullian wrote he describes as 'Tertullian's trick', by which he means that 'missing' portions of the argument are often to be found elsewhere in Tertullian's output, and that Tertullian expects us to recognise it. It is also pleasing to find recognition of the humour in Tertullian. The book is not always as easy to read as it might be, perhaps because Dr. Osborn (rightly) tries to avoid imposing his own opinions on it. On the other hand he is evidently appreciative of the splendour of Tertullian's prose, and produces some nice translations of selected phrases.
These are just a few highlights from the book. Certainly worth a look, if you can cope with the vocabulary. The use of theological jargon such as the 'economy of God' without explanation may be a barrier to some readers.
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