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How can human discourse refer meaningfully to a transcendent God? Paul Janz's book reconfigures this fundamental problem of Christian thinking as a twofold demand for integrity--integrity of reason and integrity of transcendence. It centers around an original yet faithful re-reading of Kant's empirical realism. Drawing on MacKinnon, Bonhoeffer, Barth and Marion, Janz challenges recent rushes to obscurantism and radicalization and culminates in a convergence between Christology and epistemology within empirical reality.
- Sales Rank: #2206526 in Books
- Published on: 2008-10-30
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .55" w x 5.98" l, .81 pounds
- Binding: Paperback
- 248 pages
Review
"...a commendable achievement. It is a serious book that grapples with serious questions and refuses to settle for easy and fashionable answers." - William D. Wood
"The journey is worth the intellectual effort even if one disagrees with some of the paths taken and interpretive commentary along the way. The destination will be greeted with varying degrees of acclaim." Studies in Religion Jonathan R. Wilson, Acadia Divinity College
"His book provides an alternative to the obsurantism, radicalization, and anti-reason in many recent assessments of theological cognition while remaining alert to the hazards of traditional metaphysics. Finally, he offers a new way of understanding epistemology and christology which preserves the integrity of both of them." - Theology Digest
About the Author
Paul D. Janz is Assistant Professor of Philosophy and Religious Studies, Trinity Western University, Canada.
Most helpful customer reviews
5 of 5 people found the following review helpful.
A superb survey of rational and theological 'integrity'
By E. Bougis
Dr. Janz, who apparently had a successful career in Christian music before becoming a professor of systematic theology, has written an eloquent and thorough survey, _God, the Mind's Desire_ (_GMD_), on the demands of rationality and transcendence in Christian theology. He uses the word "integrity" often to refer to those features of reason that make it truly reason (as opposed to a 'ruse' (Rorty, Derrida, et al.], an internalist-pragmatist instrumentality lacking true universality [Putnam], or an externalist-antisubjectivist ineluctability [Nagel]), and those features of transcendence that make it truly transcendent (as opposed to a mere limit criterion of human thought [Kant] or some positivist stricture on reason altogether [Barth]). That is a mouthful, I know, and Janz's prose does tend to clump up at times. But he is dealing with the very grounds of the human encounter of the revealed God, so it's unavoidable the trains of thought run pretty closely together.
The keystone of _GMD_ is Janz's very charitable and illuminating exegesis of Kant's _Kritik der Reinen Vernunft_, followed up by a fascinating discussion of how Bonhoeffer tried to carry on the Kantian project in a feasibly Christian way, particularly in his _Akt und Sein_. Janz's key premise is that only by taking seriously the *empirical realism* of Kant, considered as a genuine *inversion* of philosophy's perennial polarities (realism/antirealism, empiricism/idealism, etc.), can we hope to escape those polarities in a way that opens up adequate space for an account of transcendence and reason. The book builds very nicely: from a discussion of postmodern antirationalism (and a rejection of it, even in the guise of "radical orthodoxy", as a total non-starter for Christian theology), to a critical analysis of realism vs. antirealism, to a great exposition of Kant, to a discussion, following Donald MacKinnon, of tragedy as a finality of nonresolution (which thus leaves us anagogically "open" to transcendence), to Janz's conclusion--namely, that the Kierkegaardian and Bonhoefferian idea of despair *of* and penultimacy in the face of the Christ-question, "Who are you?" As you can see, this book is slap-full of ideas and figures, so I can't recommend a much better way to get a handle on so many related issues in one book.
Things I did not like about this book were: 1) Janz was very repetitive, 2) sometimes Janz was very repetitive, and 3) his Protestant anti-sacramentalism was really showing in his one-page dismissal of Marion's eucharistic referentialism. I also find it troubling that Janz did not really engage some of the giants of realism in recent Christian theology: T.F. Torrance, E. Gilson, J. Maritain, C. Gunton, E.L. Mascall, S. Jaki, et al. At least bring up Lonergan, if you're going to deal so much with Kantian transcendentalism as a method in Christian theology!
A book that you should read along with, or, better, after this, is Donald Keefe's _Covenantal Theology_ (_CT_). It was incredible to see Keefe's thesis--which you can get a sense of in my review of _CT_ at Amazon--confirmed so unwittingly in Janz's offhanded remark that the flaw in Marion's identifying the referent of divine transcendence in the Eucharist (and its episcopal matrix), is that "[w]e want fundamental theological discourse...to be meaningful outside of the actual Eucharistic celebration" (_GMD_, p. 190). As Fr. Keefe argues in great depth, this sort of "want" is inimical to Christian integrity, seeing as it either pits the concrete worship of the Church against some supposed absolute (pagan) cosmos in which the Eucharist--Christ fully present among us--is left dangling as an irrational offense against cosmic wholeness, or (often as a result of the first action) subsumes the Church's living worship under the cosmos and, once again, reduces the Gospel to a cosmic ideality. Try as he might, I am not convinced Janz has actually escape the Kantian enclosure.
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